What is the interrelation between [counter]power and queer spaces?

What if (queer) [counter]power spaces claim to be inclusive or counter-hegemonic, and we find them not to be? How to address fallacies of [counter]power?

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How do bodies make spaces of [counter]power?

How do bodies move in spaces of [counter]power?

How do collective bodies challenge spaces of [counter]power?

How to articulate the spatial dimension of [counter]power?

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Who stabilizes/sediments power? Who destabilizes/dislocates power?

How do individual and collective bodies enact [counter]power?

Do more resources (e.g., money/funding, spatial security etc.) equal more (hegemonic) power?

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